Saturday, August 30, 2014

To wear is human: a brief debriefing of why people wear clothes.

According to the Book of Genesis,  during the prelapsarian time, the first male and female, namely Adam and Eve, were “naked and not ashamed”. This suggests that both Adam and Eve were in an established state of primeval innocence prior to their departure to a state of guilt and knowledge or the so-called “Fall of Man”. When they disobeyed God by eating the forbidden fruit from the tree of knowledge of good and evil, they immediately felt ashamed and realized that they were naked. Upon knowing that they were not clothed, they soon sewed fig leaves together so as to cover themselves.



            It is conclusive for us to say that in the premises of the holy scriptures of the Abrahamic religions the first clothing was made just by enclosing leaves together in stitches. Although, this is not an empirical basis for knowing exactly when the first clothing was really made, we can infer that Adam and Eve’s primary purpose or motivation for making the “first clothing” was to satisfy their feeling of shame from being naked. With this extrapolation, we can make use of this main idea to exhaust specific reasons on why people wear clothes.
            The context of nakedness differs on where the term is being used. But technically, nakedness is the condition of not wearing or not covered by any clothing. There are many aspects on the concept of being naked when considered in different dimensions. But, despite this fact, the definition of nakedness still holds and does not change completely.
            Archaeological evidences suggest that the first clothing was made from animal skin which is in direct opposition with the “first clothing” made by Adam and Eve in the scriptures. Preserved prehistoric cave paintings of people wearing animal hides and headpieces were discovered with the oldest depictions found in the caverns of France. The development of clothing is said to be correlated with the migration of people. Scientists believed that humans are only able to thrive in the cooler regions by developing clothing out of materials within their environment. Only then they are able to colonize thus the first civilizations were born. Protection against the climate is a vital factor for their survival because as stated earlier, one motivation for the development of clothing is the physical protection from the harsh environments. So to speak, naked in this context means unprotected or susceptible.
            The Mesopotamian civilization flourished in a humid climate. Clothing for warmth was superfluous but clothing for protection against the sun was useful. In colder places, however, people would wear thick clothes made out of fur for warmth. In sportswear, we use different sports gear to protect ourselves by reducing the impact of accidents and further avoiding any injuries. In conclusion, people’s wardrobe depends on the geographical location and climatic conditions of their environment.
            Some historians are convinced that the primary function of clothing is to ward off harmful powers and evil spirits. This theory has led to another explanation of the development of clothing which is psychological protection. Different cultures and ethnicities all around the world have different practices on how to defend themselves from superstitions of calamities and bad luck. They adorn their bodies with jewelries, tattoos, and other garments that they deem useful in protecting from the unseen forces. These traditions have been rooted from the most ancient times and are still being held until now.
            Culture affects the clothing of an individual. Consequently, clothing has played an important role in the identity of each culture. Different cultures have conventions on what to wear and what not to wear- on what is appropriate or modest and what is naked or immodest for them. We define modesty as the standard of a society or culture concerning the part of the body to be concealed or covered. There are different ways on expressing modesty depending on the norms of the culture you belong to. However, the idea of modesty is dynamic. The concepts of modesty of certain societies change over time. For example, the thought of what is appropriate clothing in 19th century Philippines differs from what is deemed appropriate in 21st century Philippines.
            Clothing is also worn for ornamental or adornment purposes. Adornment is used for displaying or suggesting an aspect of one’s individuality in a society. Some people adorn themselves to attract and win admiration from the different sexes. In other cultures, this is done to assure oneself a sense of belonging in his social group. Others wear clothes for adornment to enhance their aesthetic appearance with appealing clothes and accessories and body modifications.
            Adornment is also important especially in meeting different sociocultural needs. This refers to an individual’s need to belong in a society through social recognition, security, and acceptance. As another form of nonverbal communication, clothing also demonstrates the medians of a culture. Furthermore, it indicates a person’s role in his or her own society. It determines one’s economic position, social status, identification and rank, ethnicity, gender, marital status, political beliefs, religion, and aesthetic ideals.


            Clothing has meaning. It is a powerful tool that defines culture and more importantly, an individual. To wear does not only mean that you are being provided protection, acquiring modesty, nor flashing a lovely facade of adornment but it also offers comfort and a sense of satisfaction. It delivers completeness of one’s identity and individuality. We wear clothes because it is our fundamental need to not feel naked and be ashamed of ourselves. We wear clothes because we are vulnerable creatures that by some amazing creation process, has been bestowed upon with creative juices and are able to “fashionably adapt” to our ever-changing environment. In all due honesty, I firmly end this article concluding that, in any angle you see it, to wear is human. 
 L.A. 

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